Senate debates
Thursday, 12 May 2011
Bills
Wild Rivers (Environmental Management) Bill 2011; In Committee
10:13 am
Nick Xenophon (SA, Independent) Share this | Hansard source
Senator McLucas says, 'Everybody does,' and I agree with that. There is no issue about the genuineness of both sides of the house wanting to deal with the shocking rates of unemployment and disadvantage in those communities. Incidentally, former senator Brian Harradine danced with members of the Aurukun community here in front of Parliament House over native title.
Bruce and his community have big plans for Aurukun, and they have mapped a path forward. Bruce says they want to look after country. They also want to get young people back to country to strengthen and maintain culture. They want to create training and employment and they want to do this by utilising the one asset they have—their land—to be able to provide for their families.
Bruce and almost all of the Indigenous people I have spoken to on this issue argue that the wild rivers legislation is an impediment to achieving this. For example, the Aurukun people are exploring the option of a cattle destocking project that would manage the 10,000 to 15,000 head of feral cattle and 5,000 wild brumbies that are currently destroying the environment up there. Over three years they want to remove 95 per cent of feral animals from key cultural and environmental areas, creating jobs and restoring their country, and providing food for their community. But plans like this, which has the support of backers like philanthropist Paul Bendat, are threatened by wild rivers declarations. Yes, the Aurukun people can attempt to seek an exemption, but there is no guarantee that they can get it. And they can argue the costs involved make it beyond their reach.
Bruce said something else that has hit home about the Wild Rivers Act. He said to me that the Queensland wild rivers legislation, like native title more broadly, only entitles him and his community 'to be native'. He went on to say:
It is now the 21st century. We need the outside world to stop viewing us as the 'noble savage'. What we are trying to do now is to keep our culture strong, stay committed to the traditions and beliefs of our ancestors and to look after country and utilise our land, but with all the benefits of modernity. Old and new in partnership.
I believe we need to be careful that our laws do not stand in the way of these fine aspirations.
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